Daily Bible Reading

Why should we read the Bible every day, with regularity? Because it is God’s Word and has power to change our lives by the power of His Spirit. It’s that simple.

Life becomes much more complex when we go after it on our own, when we don’t seek God daily. We can give it our best effort, then get discouraged when we fail, all apart from spending time with God. Then we are deceived by thinking it’s harder than it is, that God isn’t our help, when God has so much for us. But we must stay in the way of truth so He can lead us in the way to go.

This, of course, does not mean we will never struggle. Part of the Christian walk, as we see in the life of Paul, is the struggle of what our flesh wants and desires against what we desire to do as those who know Christ (Romans 7:14-25). There is a war within us it seems at times! As Jesus said when he found his disciples sleeping instead of praying, “the spirit is willing, but the flesh is weak” – Matthew 26:41.

But we begin to have victory when we know God’s Word, the Bible. Jesus gives us a solution in that same verse, Matthew 26:41, for when our flesh is weak: “Watch and pray so that you will not fall into temptation.” And Romans 8 tells us how to be free from this sin by not walking according to the flesh, but according to the Spirit and setting our minds on things of the Spirit. We find these truths in God’s Word.

When we spend time in God’s Word, we find out about ourselves and our weaknesses, but we also find out about God who is our strength and gives us strength! We can be encouraged through our time in the Bible as we come to understand these things and how to live in a way that pleases God and blesses us for our joy and good!

When we don’t know the Bible, then when the world comes with its different messages – and it does! – those things can look and sound so appealing, and we may not be able to discern what the difference is, what the big deal is, why it matters, and how it is actually against God and his ways. This is not to be judgmental of the world – God will do that – but to be aware and alert and awake and sober and able to understand spiritual things. The temporary thrill of the world will not last, but sets people on a path to destruction. Don’t let the world or Satan rob and steal by believing these lies.

Remember that lies will always look and sound good – otherwise, how could they deceive us? Lies will also be subtle and not direct – because of their very nature as a lie, not as truth! Satan didn’t come right out and tell Eve to take and eat of the fruit so it could condemn all mankind and break her fellowship with God, right? Because if it’s obvious and direct, you will turn and run from it. Satan offered the subtle suggestion with this question, “Has God indeed said, ‘You shall not eat of every tree of the garden?'” So sin starts to creep in when we begin to question what God has said.

Then Satan lied with telling Eve something that sounded really wonderful: “You will not surely die. For God knows that in the day you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” And the Bible records the result. “So when the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate.” And we’ve been living in the devastating consequences ever since.

But when you are in the Word, “you will know the truth, and the truth will set you free” (John 8:32).

So I encourage everyone I can to read the Bible every day. Even if it initially seems dry or boring, make it your practice, pray and ask God for help, and give it time. As I heard a lady (Nancy Guthrie) recently say, “Day by day, as I was in the Word, the Word did a work in me.” Our spiritual growth happens little by little as we continue in the Word. We grow more and more as we come to the table for this daily bread and eat of the food God has prepared for us in His Word. You will not be disappointed to spend time with the living God in His living Word each day. You will be rewarded.

Verses for the Day – Galatians 3:10-14

Note: To find out about the verses for the day, click here. And to read the other posts in the Galatians series, click here. (They appear in reverse order.)

My son and I sometimes watch the “Amazing Race.” It’s a great study in human behavior and opens up some good conversations. We enjoy learning about places all over the world, and it has inspired my son to want to be a world traveler.

In the “Amazing Race,” one man and his wife made a mistake by booking their airline tickets before they got to the airport. When they realized the error, he said it was half his fault. He was prepared to take part of the blame. He was measuring out who was responsible and justifying himself for part of his actions.

In contrast, another man, a Christian snowboarder, was irritable, jealous that he did not get to participate in one of the more thrilling tasks of speed racing a car. He acknowledged his sin, asked the Lord for forgiveness, and allowed the Lord take his anger and jealousy over the situation, and he became free. He depended on God’s grace.

This contrast is a picture of what we see in the verses for today from Galatians 3:10–14:

“10 For all who rely on works of the law are under a curse; for it is written, ‘Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.’ 11 Now it is evident that no one is justified before God by the law, for ‘The righteous shall live by faith.’ 12 But the law is not of faith, rather ‘The one who does them shall live by them.’ 13 Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, ‘Cursed is everyone who is hanged on a tree’ – 14 so that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit through faith.”

Paul is quoting from Old Testament Scriptures (Deuteronomy 27:26 in verse 10; Habakkuk 2:4 in verse 11; Leviticus 18:5 in verse 12; and Deuteronomy 21:23 in verse 13).

Paul points out that if we are under the works of the law, we are under the curse, because the Scriptures (Deut. 27:26) teach us that everyone who does not continue in all things written in the law is cursed. As human beings who sin and make mistakes, we could never fully carry out the law and its requirements and demands. In this failure, we would come under a curse.

But Paul goes on to tell us the incredible news that Christ has redeemed us from the curse of the law by becoming a curse for us (Deut. 21:23). Christ a curse for you and me so that we are not cursed. Ponder that amazing truth!

How then do we live? Not by the law, but by faith. Verse 12 tells us that the law is not of faith. They are not the same. The righteous shall live by faith and receive the promise of the Spirit through faith.

This is what the snowboarder seemed to understand. He was walking by faith and dependence on Christ for his forgiveness and justification. The first man was living by law, accepting some of his mistakes and doling out the appropriate blame for others to carry. He was living dependent on himself.

The law brings a curse, and Paul will explain its role in further detail later in Galatians. For now, delight in the truth that Jesus saves us by grace through faith, not of ourselves or any works or keeping of the law that we could do because that would never be enough. Christ alone is sufficient to save us. Praise Him!

Prayer: Lord Jesus, thank you that you would stoop to reach us. Thank you that you humbled yourself to death on a cross to take our curse and shame and guilt and sin, and give us your righteousness by faith in you. Let this glorious truth sink deeply within our hearts and take root so that we might not live in our own strength but by yours and in the power of your Spirit. Free us by this truth to not live legalistic lives, but ones of faith in you, praising you for all you have done. In Jesus name, Amen.

Verses for the Day – Galatians 3:6-9

Note: To find out about the verses for the day, click here. And to read the other posts in the Galatians series, click here. (They appear in reverse order.)

In Genesis 15, God told childless Abraham he would have an heir from his own body and that his descendants would be as numerous as the stars. Though this could have seemed unbelievable to Abraham given his and Sarah’s old age, Gen. 15:6 says that Abraham “believed the LORD, and he counted it to him as righteousness.”

This is the verse (Gen. 15:6) that is referenced in our passage today, Galatians 3:6-9:

just as Abraham “believed God, and it was accounted to him for righteousness.” Therefore know that only those who are of faith are sons of Abraham. And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, saying, “In you all the nations shall be blessed.” So then those who are of faith are blessed with believing Abraham.

Abraham’s faith demonstrates the previous thought from Galatians 3:1-5 that we receive the Spirit and continue in the Spirit by faith, not by works. God had supplied the Spirit and worked miracles among them by the “hearing of faith,” not by the “works of the law,” just as Abraham had believed God.

This Scripture passage then clarifies that the ones who are children of Abraham are the ones who are of faith. This then is not speaking of his physical descendants as being his sons, but of his spiritual descendants, those of faith.

What an interesting thought that the Scriptures preached the gospel to Abraham beforehand – before Christ and the cross. Verse 8 is a reference to Genesis 12:3 which says, “in you [Abraham] all the families of the earth shall be blessed.”

As Christians this side of the cross, looking back, we have a fuller picture of what this all means. Abraham believed what God said, God’s promise to him, with perhaps much less known to him of how it would come to pass. In fact, he even died without seeing the promise fulfilled (Hebrews 11:8-13). But it’s this picture of faith that should encourage us to also believe, and this faith that makes us true children of Abraham.

PRAYER: Thank you, Lord, for saving us by faith in Christ, not by our works through which we could never do good enough to attain heaven and repair what sin has done. You, Lord Jesus, did it all for us! You died and rose again! By grace through faith in you, we can know you and live eternally – just as Abraham received you, by faith. What an incredible thought that we come through this same line of these faithful patriarchs. May we walk with you and please you today. In Jesus’ Name, Amen.

 

Book Review: Teach Us to Want by Jen Pollock Michel

teach us to want

As a Christian woman living out God’s calling on my life, what do I do with ambition? Is it something to be mistrusted, considered selfish, and just dismissed? And what about desire? How does it fit in my life when I am called to deny myself, take up my cross, and follow Jesus (Matt. 16:24)? Could there be some godly desires and longings that God may have set in my heart in order to lead me to things he has for me? How do I discern what desires might be from God to be shaped and redeemed and used, and which ones truly are selfish and need to be set aside?

What do we make of a verse like Psalm 37:4? “Delight yourself in the LORD, and he will give you the desires of your heart.” As we delight in him, won’t we discover that HE is our ultimate desire and other things will fade in comparison as he satisfies the human heart. Yes, this is true. Could there though also be other desires that he fulfills, too?

These are some of the recent questions I have contemplated. After reading several books from the perspective of “calling” in the last year, I always walked away troubled by books with a lack of sound, biblical truth and a focus that was based almost solely on the authors’ experiences. They seemed misguided and elevated these desires as supreme, even when running counter to God’s Word or to other callings in life, such as family and children. That search for a significant calling, fulfilling desires, seemed to trump almost everything else and demanded sacrifice from everyone around. And how did it fit with following the example of Christ, who humbled himself to death on a cross (Phil. 2:3-8) to do his Father’s will (John 6:38) and bring us salvation?

Enter Jen Pollock Michel’s new book Teach Us to Want. I half expected the same as what I had been reading elsewhere, but this was different! It was hope-giving, inspiring, encouraging, grounded in biblical truth, gospel-centered, honest, and thoughtful. Teach Us to Want came from a different perspective by analyzing the more root issue of desire and ambition – not just the big picture of calling, but daily desires as well, something I had not considered, but which may be even more important. Teach Us to Want acknowledges that many of our desires are malformed and selfish, but that not all are. Teach Us to Want centers around the Word and prayer and led me into times of prayer before the Lord. Teach Us to Want centers around God and his glory, not around me. This is so refreshing, so needed in our culture.

Add to this that Jen Pollock Michel is a beautiful writer. She is adept with words, clearly well-read, interweaving with her story many biblical truths and valuable quotes along the way. Teach Us to Want is worth reading simply for its beauty with words!

Jen adds to the conversation that is going on among Christian women, but with a biblical approach and from an angle that is not as often considered. I hope Jen continues to write and that Teach Us to Want is just the first of many more things to come. I give it my enthusiastic recommendation!

Remembering is Believing

You know the old saying, “seeing is believing.” If something is so crazy or unbelievable, you might hear, “You just have to see it to believe it!” We’ve all probably used a similar expression both in jest or in full seriousness.

The disciple Thomas used this language in John 20:25. Jesus had appeared to the other disciples after His resurrection and shown them His hands and His side (verses 19-23), but Thomas had not been present. When they told him about it, Thomas said, “Unless I see in His hands the print of the nails, and put my finger into the print of the nails, and put my hand into His side, I will not believe.” Unless I see, I will not believe.

A friend, strong in his faith, recently was going through a time of legitimate suffering. He’s never wavered in his faith, but in the midst of his hurt, he said something along the lines of, “At some point, you just need to see God is there. It doesn’t feel like enough to just know it.” He knew all the right things, but understandably wanted to really see God’s active, visible power in the situation and experience anew His presence in it. He was articulating what we all can probably identify with and have perhaps felt in moments of acute pain.

As my husband and I listened to our friend, I could see the words “seeing is believing” in my head, words I have written along the page of my Bible in Exodus. The word “remember” came to my mind as a possible antidote to our friend’s questions.

In the Book of Exodus, which describes the Israelites “exodus” out of slavery in Egypt, the Israelites had no trouble believing God when they saw active, present evidence of Him, such as when the Red Sea parted or when the manna first fell to the ground. But even in the midst of such stunning wonders and awesome acts, they were tempted to doubt and fear, to lack faith that God would act again to save and deliver them. They were a forgetful people.

In Exodus 14:10-12, the Israelites, who had fled from Egypt after the Lord sent 10 plagues to cause Pharoah to let them go, now stood before the Red Sea being pursued again by Pharaoh. What they saw (“seeing”) caused them to fear (“believing” they would die): “The children of Israel lifted their eyes, and behold, the Egyptians marched after them. So they were very afraid…. Then they said to Moses, ‘…have you taken us away to die in the wilderness? … For it would have been better for us to serve the Egyptians than that we should die in the wilderness.’” (emphasis mine)

Rather than remembering that the God who had just delivered them with 10 plagues could now deliver them again, they doubted based on what their physical eyes could see.

“And Moses said to the people, ‘Do not be afraid. Stand still, and see the salvation of the LORD, which He will accomplish for you today. For the Egyptians whom you see today, you shall see again no more forever. The LORD will fight for you, and you shall hold your peace.’” (Exodus 14:13-14) (emphasis mine).

You know the rest of the story: The Red Sea parted, and the Israelites were saved, and “the LORD overthrew the Egyptians in the midst of the sea” (Ex. 14:27). Moses and the children of Israel sang a song of praise to God in Exodus 15. But how long would they remember?

The next scene (Ex. 15:22-27) after their praise to God takes them three days in the wilderness with no water. They began to complain, and God gave water. Then there was no bread (“Oh, that we had died by the hand of the LORD in the land of Egypt, when we sat by the pots of meat and when we ate bread to the full! For you have brought us out into this wilderness to kill this whole assembly with hunger.” Ex. 16:3). And the LORD rained bread from heaven for them.

There were no limits to the miraculous acts the LORD could and would perform on their behalf, with great patience and mercy, and yet, there were continued complaints and lack of faith. For “seeing is believing” and whatever the present moment brought dictated the faith they had.

What if remembering – recalling to mind who God is and what He has done – is a key to ongoing belief? Rather than following the example of the Israelites or Thomas, needing to see to believe, I offered the thought to our friend that perhaps he needed to remember. Maybe he should write down all of the times he had seen God act and known His presence. Maybe he should also write down the promises of God given in Scripture. And then maybe he should cast his eyes upward to see the God who does act for good and in love for his people, even as we live in a sin-sick world experiencing the pain and suffering the Bible acknowledges we will and tells us to expect.

Jesus was gracious to give Thomas that opportunity to see His hands and side eight days later (John 20:26-29), to which Thomas responded, “My Lord and my God!” Jesus said, “Thomas, because you have seen Me, you have believed. Blessed are those who have not seen and yet have believed.

In the wilderness times – and at all times – we can go beyond seeing our present circumstances to remembering, and as we do, we can pray and expect and believe and look up and hope and praise. God is there, and we will see Him even as we remember and look to Him again to answer our cries in the way that He knows is best for His glory and our good. Remembering – recounting His awesome acts and presence with us – is an act of believing.