During summer, when Bible studies at church or BSF have ended for the year (typically running from September to May), I tend to pick up studies I have around the house and study a book of the Bible myself, using that study to go along with it. My husband previously worked for a Christian publisher who published a number of excellent women’s Bible studies, and I have copies of most of them to pull from. This summer, I’ve been looking at Habakkuk with Dannah Gresh.
After I posted my last post on Daniel, the day’s lesson in my Habakkuk study was about Daniel! Dannah Gresh wrote about similar themes, and I thought I’d quote some of what she said which might reinforce my last post:
“It seems the plan of Nebuchadnezzar was to bring all the influencers to his capital so he could indoctrinate them. Rather than the back-breaking slavery the Egyptians used to put the Israelites into bondage, Babylon would use education, opportunity, and good food as seduction. That doesn’t sound like captivity. (It sounds like college.) It was what you might call friendly captivity. There’s nothing more dangerous! The king of Babylon sought to keep his captives living and breathing, but very dead to who they were in God.”
Dannah goes on to write about the change of Daniel’s, Shadrach’s, Meshach’s, and Abednego’s Hebrew names:
“These four golden exiles had Hebrew names that identified them with God. Daniel’s name meant ‘God is my judge.’ Hannah meant ‘God is gracious.’ Michael meant ‘Who is like God?’ And Azariah meant ‘God has helped.’
One of the first things the king’s eunuch did was change their names. Belteshazzar meant ‘protector of the king.’ Shadrach meant ‘commander of the Moon God.’ Meshach meant ‘What is what Aku is?’ Abednego meant ‘Servant of Nabu.'”
She concludes:
“My friend, we live in a proverbial Babylon. Oh, the names of the gods are different but be sure of this: the city that claimed our captives is a word picture and lesson for us…. The enemy has a plan for your time in Babylon, surely as God does. His is to steal, destroy, and ultimately to kill you (John 10:10). But he seems to always start with renaming you.
“The enemy does not just want you to forget who God is. He seeks to create so much amnesia in your life that you aren’t even sure who you are.”
Dannah goes on to share some of the ways Satan has tried to change her name and identity, encouraging the reader to do the same: ask God to show you any names the enemy has given you and begin to replace them with God’s truth.
The enemy really does strike at our identities, using all that culture offers, to try to rename us, remake us, and attempt to keep us from knowing who we are in Christ. Let’s stand on God’s Word and truth.
Have you heard the new Brandon Lake / Nick Jonas song, The Author? They ask, “Who am I. Who am I…” Don’t we all need to know who we really are? In Christ, it’s something beautiful! (See Ephesians 1-3.)
When life is going well, it’s not hard to live lives of faith. Everything is happy! It’s not hard to believe in a good God.
But when life is hard, when suffering enters, when hardship comes, when challenges emerge (as we are assured they will this side of heaven) — this is when our faith is really lived, when “the rubber meets the road” of our faith. In the testing, in the suffering, God refines us, shows us where our faith lacks, and if we trust Him, makes us stronger in Him and in faith through it. This is when the journey walked with Christ becomes real and exciting! This is opportunity.
And here’s the clincher: the outcome of these trials and hardships, though important, do not matter as much as the faithfulness of God to us in them and our seeking to be faithful to Him in response. In these moments, we can declare that God IS good, no matter what comes to us, because He is in fact good and is faithful.
We have an example of this in Daniel 3. You may know the familiar story. The pagan king Nebuchadnezzar builds a golden statue and commands that all worship it. Shadrach, Meshach, and Abednego refuse. (Cue the children’s song in many of our minds!)
Note: their real names were Hananiah, Mishael, and Azariah (Daniel 1:6-7). When taken into captivity in Babylon by King Nebuchadnezzar, they, along with Daniel, were given names intended to honor the false gods of Babylon. The intent was to change their identities, to have these men assimilate into this Babylonian culture. They were trained for three years in the Chaldean language and literature to serve in King Nebuchadnezzar’s palace. They were chosen as ones for these roles of serving in the king’s palace because they were “some of the Israelites from the royal family and from the nobility….”
Let that sink in for a minute. They were selected for these roles, targeted if you will, because of their royalty. The enemy, the Babylonians, were looking for the best of the Israelites to bring under their tutelage and instruction, to assimilate them into their ways. Does this sound familiar?
As Christians, we are royalty, a royal priesthood, a chosen people of God’s own possession (1 Peter 2:9). There is an enemy who will target us (John 10:10; 1 Peter 5:8). Ephesians 6:10-20 reminds us that our enemy is not against flesh and blood, but “against the rulers, the powers, the world forces of this darkness, the spiritual powers of wickedness in the heavenly places.” And the enemy today seeks to bring people under his delusions and control, using all kind of forces for training them up, from media to worldly ideology. We must be aware of these schemes if we are to stand against them.
Let’s also take a moment to be thankful for faithful preachers and teachers who not only teach God’s Word, but live it, who have not capitulated to the demands of our culture, but who stand firm on the Word of God. Encourage and pray for them.
Right from the start of their captivity, Daniel, Hananiah, Mishael, and Azariah refused to be like the culture around them (Daniel 1). And the Lord blessed them. God gave these four young men knowledge and understanding and wisdom. (Daniel 1:17)
Back to Daniel 3, King Nebuchadnezzar made this 90-foot gold statue to which the people were to fall down and worship when music played. Some took the occasion to maliciously accuse Shadrach, Meshach, and Abednego who would not worship the statue. They were brought before the ungodly king Nebuchadnezzar and told they would be thrown into the furnace of blazing fire if they did not worship it.
Maliciously accused. Brought before an unjust king. Thrown into the fire. Things weren’t looking good.
King Nebuchadnezzar asked, “Who is the god who can rescue you from my power?”
Shadrach, Meshach, and Abednego give this beautiful reply:
“O Nebuchadnezzar, we have no need to answer you in this matter.If this be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king.But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up” (Daniel 3:16-18).
In his fury, Nebuchadnezzar charged that they would be thrown into the fiery furnace, set 7 times hotter. The strongest soldiers who threw them in died from the flames. When Nebuchadnezzar looked into the flames, he saw four men walking in the fire unharmed. When they were brought out of the furnace, “the fire had not had any power over the bodies of those men. The hair of their heads was not singed, their cloaks were not harmed, and no smell of fire had come upon them” (4:27). Nebuchadnezzar ends up blessing God who had delivered them!
These godly young men stood strong in the Lord and in their faith in Him. They didn’t waver, even when circumstances looked bleak. They were able to do this because they had earlier resolved in their hearts (see Daniel 1) to follow and serve the only true God. When the moment of testing came, they were ready. They didn’t decide He wasn’t worthy of trusting when these bad times came. Instead, they knew He was absolutely worthy and declared that even if this didn’t turn out like they would hope, they nevertheless would serve no other gods or bow to them.
I hope none of us are ever maliciously accused, brought before an unjust ruler, or thrown into a fire! But it’s actually quite possible when there is an enemy after our faith, our souls, the “accuser of the brethren” (Revelation 12:10), who deceives and seeks our harm, our callings, and our influence for Christ in the world. This is not flesh and blood, but the world forces of wickedness. We must learn to stand up. To believe. To trust. For Christ Himself will stand with us, as He stood in the fire with them, and fight our battles. Think of the story they had to tell when they emerged from the fire! A story we are still telling today.
Let this encourage you, no matter what you are walking through, to trust your worthy Savior. To praise Him in and for the opportunities, the testing of your faith, to prove His worth and faithfulness, to give glory to His name.
“Consider it all joy, my brothers and sisters, when you encounter various trials,knowing that the testing of your faith produces endurance. And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing.” James 1:2-4 (NASB)
This past year (2025-2026) in Bible Study Fellowship (BSF), in the “Exile and Return” study, we studied 8 books of the Bible, including Daniel (Lessons 3-8 in Fall 2025). I’m going back to record some of my observations from the study. If you are interested in studying the Bible with others in BSF, go to bsfinternational.org to find a group for next year (2026-2027). They will be studying Romans. There are in-person and online options available, and registration is now open.
What do you do when you can’t sleep? Sometimes I simply wait it out, eventually falling back to sleep. While I suppose that keeps me in a restful state waiting on sleep to return, I also later feel those were wasted hours! Sometimes then, I’ll get up to read or pray, in hopes it will make me sleepy, so at least I can feel like I was being productive!
Last Saturday night, when I couldn’t sleep, I got up to pray. Three verses came to mind:
“The LORD is near to the brokenhearted and saves the crushed in spirit” (Psalm 34:18).
“Let your gentleness be evident to all. The Lord is near. Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus” (Philippians 4:5-7).
“Come near to God and he will come near to you” (James 4:8a).
I don’t remember how I arrived at thinking about those verses and the nearness of the Lord. I think I was praying for friends who had lost a loved one, grieving with them, praying for the nearness of God to their broken hearts. My mind probably then took off on the theme of God’s nearness and where else we find that word in Scripture, those being familiar passages to me.
When I got up later that Sunday morning, I started reading “Preparing for the Lord’s Day,” a weekly post our church puts out to prepare us for worship. In it, it said, “To prepare for worship, spend time reading and meditating on… Psalm 34:15–22, Philippians 4:4–7…, and James 5:13–18.”
Two of those passages contained the verses I had pondered in the night, and the third one was one chapter later, but only a page away in my Bible. The sermon focus was not on the nearness of God, but on how God calls every Christian to pray. But it was interesting to see those three Scriptures again being reinforced.
Yesterday, I was looking up a devotional book at Amazon, glancing quickly at the sample pages. The sample devotional started with, “The Lord is near….” quoting after it those verses from Philippians 4:5-7. This sample devotional page from the book was in the context of anxiety: “if the Lord is near, everything changes. You aren’t alone, and the one who is in control, to order and provide, he’s near and he cares for you and he is involved.” (David Powlison).
Today, I opened my photos to go back and find a photo with a friend from a visit I remembered in 2018, and beside those photos was this random one I had saved 7 years ago, not even remembering it, nor now knowing its source:
What do we make of times where the Lord keeps bringing a repeated message? I’m not sure, but one thing, if nothing else, is simply encouragement. We can be encouraged with the message that comes to us through God’s Word and in prayer. We may or may not see an exact application, but we can remember it and hold on to it.
Who couldn’t be encouraged with the thought that, in all of our circumstances, the Lord is near. He sees you, He knows you, He knows what you are going through, He knows your joys and your sorrows, and He is near. Not distant, but right there with you, drawing near to you when you draw near to Him. The Lord is near; we have no reason to fear!
That’s a message I can go with today! Perhaps it will encourage you too.
“But as for me, the nearness of God is my good; I have made the Lord GOD my refuge, That I may tell of all Your works.” Psalm 73:28
Psalm 23 is a passage the Lord keeps bringing me to in this season of life. It’s everywhere. Its truth and beauty have taken on new depth and meaning.
After journaling to capture all the places it was showing up, I went to church, and a soloist sang a beautiful hymn “Shepherd Me, O God” (based on Psalm 23).
It was announced Chuck Swindoll is retiring. I’ll never forget his exposition on Psalm 23 at our senior retreat at Dallas Theological Seminary. What a generous man to invest in us during no doubt a busy time as president of the seminary and having a much broader ministry beyond.
Dallas Seminary Graduation Luncheon 1997 with Chuck and Cynthia Swindoll
There are numerous songs on the radio right now about Psalm 23. I was listening to Leanna Crawford’s Psalm 23, marveling at its timing. As I started an order in the Chick-fil-A curbside parking, I was singing the next song on the radio without even realizing what I was saying. But then I heard what I was singing:
“The Lord is my Shepherd, I shall not want; He makes me lie down in green pastures. The Lord is my Shepherd, leads me to still waters, and He restores my soul.”
This is the bridge in “Come What May,” a song not primarily about Psalm 23.
You get the idea… it’s been everywhere. It’s an encouragement to pay attention to what the Lord is speaking through His Word as we study the Bible and live our daily lives.
During this time, I woke up one morning with these words being repeated in my mind over and over: “all the days of my life, all the days of my life, all the days of my life.” Over and over. What is that? Well, it should have been obvious to me, but it took me a minute to remember it’s from Psalm 23:6, “Surely goodness and mercy shall follow me all the days of my life…” Okay, so?
Well, I went to do my daily Bible study. I’m doing Bible Study Fellowship International online this year, which has been another amazing blessing meeting women from all over the world! We are studying Revelation. In this lesson about the letter to the church at Ephesus (Rev. 2:1-7), the questions took us back to Genesis 3 to read alongside Rev. 2:7 about the Tree of Life.
As I read about the curse of the serpent and the curse of the ground (note: Adam and Eve were not cursed, though there were consequences to their sin), the LORD God told the serpent “you shall eat dust all the days of your life” (Gen. 3:14). And the LORD told Adam…, “Cursed is the ground for your sake; in toil you shall eat of it all the days of your life…. In the sweat of your face you shall eat bread till you return to the ground, for out of it you were taken; for dust you are, and to dust you shall return” (Gen. 3:17-19).
Contrast that to Psalm 23: “Surely goodness and lovingkindness shall follow me all the days of my life.” Look how God reverses these curses for His people. Rather than being in the dust, “He makes us lie down in green pastures”! “He leads me beside still waters. He restores my soul.” What the enemy strives to take, God restores. Picture God’s goodness and lovingkindness following us, closely behind, even chasing us down as our Good Shepherd all the days of our lives!
Once you hear the themes of Psalm 23, you’ll see it everywhere.
My husband and I went to a wedding last weekend where they sang The Goodness of God: “All my life you have been faithful, all my life you have been so, so good… your goodness is running after me.” I could hear the echoes of Psalm 23 as the breeze blew through the beautiful arboretum setting. The pastor came up after the song and also pointed out it included Psalm 23.
Remember John 10:10-11, the passage where Jesus tells us He is the Good Shepherd. There’s the contrast: “The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly. I am the good shepherd…”
Do you see where Satan tries to destroy and kill, God instead gives life and abundance! He leads us out, He follows us behind. In fact, Galatians 3:13 tells us, “Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, ‘Cursed is everyone who hangs on a tree.’)” He is the good Shepherd, but He is also the Lamb slain in our place for our sins to give us salvation! What an amazing reversal! What a grand exchange!
Not a day goes by without our Shepherd’s care and presence, His leading and following us, the sheep in need of our saving Shepherd. May His goodness and lovingkindness follow us all the days of our lives, that we may dwell in the house of the Lord forever.
“And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth… For from his fullness we have all received, grace upon grace.”
John 1:14, 16
An Introduction and Invitation
This year in Bible Study Fellowship, we’ve been studying the Gospel of John. It was written so that we might “believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name” (John 20:31).
John introduces us to Jesus as He truly is. Jesus has now entered the world, God in human flesh, and shows us who He is and what He can do. Among other things, Jesus gives us 7 “I am” statements (who He is) and 7 signs (what He can do).
I’ve been fascinated by the powerful presentation of who Jesus is. John moves from a stunningly beautiful prologue and introduction of Jesus in John 1:1-18, to John the Baptist introducing and baptizing Jesus, then Jesus calling His disciples, the wedding at Cana, the cleansing of the temple, a conversation with Nicodemus about being born again, the encounter with the Samaritan woman at the well, Jesus healing people, feeding the 5000, walking on water, and more—all before we get to His triumphal entry into Jerusalem, the Last Supper, Judas’ betrayal, the Upper Room Discourse with His disciples, and His death, burial, resurrection, and ascension. Jesus lovingly prepares His disciples for His departure and describes for them how He will provide for them still; they will not be left alone. Every step with Jesus shows us more of who He is, His heart for the world and for us, His power to heal and to save, His humility, servanthood, and sacrifice for us, and His ongoing power and presence through His Spirit.
There are so many ideas presented to us today about who Jesus is, but in reading John, as we see more of Jesus as He really is, the ideas we have about Him are clarified or corrected. He lovingly and graciously invites us to believe and to have life to the full(John 10:10).
Filled with His Fullness
After studying John’s prologue, I wondered about what it meant that Jesus was “full of grace and truth” and that “from his fullness, we have all received grace upon grace.” Prior to this, the law had been given to them through Moses, now grace and truth through Christ. Something better than the law had come; in fact, the fulfillment of the law was here (Matthew 5:17). Interestingly, that word “fulfill” (plēroō in Greek) means to bring to “fullness” (plērōma), to make “full” (plērēs), these words all sharing a Greek root.
As I prayed about what that meant that Jesus was full of grace and truth and that from His fullness, we have all received, grace upon grace, various Scriptures came to mind.
In Ephesians 3, the apostle Paul prays that the saints in Ephesus would “know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God” (3:19).
Paul encourages us to “be filledwith the Spirit” in Ephesians 5:18.
Paul prays in Romans 15:13, “May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.” This suggests a fullness to overflowing, so that as we are filled up, we might overflow. (See 2 Cor. 9:8.)
In the Beatitudes, Jesus tells us, “Blessed are those who hunger and thirst for righteousness, for they will be filled” (Matthew 5:6).
I think back to John 2 when Jesus had the servants fill to the brim (to the point of fullness) six stone water jars, used for Jewish rites of purification, with water that He turned into wine. Empty vessels, filled up, by the true Vine, who causes us to bear fruit as we abide in Him (John 15).
David writes in Psalm 16:11, “You make known to me the path of life; in your presence there is fullness of joy; at your right hand are pleasures forevermore.”
I sense that this is only the beginning of my understanding of this word and concept, but I’d like to keep learning more, so “full” is my word for the year. (I’ve written before about why I choose a word for the year here, though I know and understand not everyone likes to do that!) Yes, it’s taken me almost 2 months of the year to sit down and try to describe this word for the year. But I keep finding a richer depth to who Jesus is and what He offers us.
Life to the Full
It seems we have a God who is able to fill us up with His love, His grace, His truth, His fullness, His Spirit, His joy, His peace, and does so to overflowing, that we might spill over into bearing fruit and being a benefit to the world He made and loves.
Are you full in Christ? Are you experiencing the full and abundant life He came to give? Do you want to? Ask Him today to, through Jesus, fill you up to all the fullness of God, to give you this full and abundant life, as you put your faith and trust in Him.
“… I have come that they may have life, and have it to the full.”
Praise Proclaimer 