Book Review: Teach Us to Want by Jen Pollock Michel

teach us to want

As a Christian woman living out God’s calling on my life, what do I do with ambition? Is it something to be mistrusted, considered selfish, and just dismissed? And what about desire? How does it fit in my life when I am called to deny myself, take up my cross, and follow Jesus (Matt. 16:24)? Could there be some godly desires and longings that God may have set in my heart in order to lead me to things he has for me? How do I discern what desires might be from God to be shaped and redeemed and used, and which ones truly are selfish and need to be set aside?

What do we make of a verse like Psalm 37:4? “Delight yourself in the LORD, and he will give you the desires of your heart.” As we delight in him, won’t we discover that HE is our ultimate desire and other things will fade in comparison as he satisfies the human heart. Yes, this is true. Could there though also be other desires that he fulfills, too?

These are some of the recent questions I have contemplated. After reading several books from the perspective of “calling” in the last year, I always walked away troubled by books with a lack of sound, biblical truth and a focus that was based almost solely on the authors’ experiences. They seemed misguided and elevated these desires as supreme, even when running counter to God’s Word or to other callings in life, such as family and children. That search for a significant calling, fulfilling desires, seemed to trump almost everything else and demanded sacrifice from everyone around. And how did it fit with following the example of Christ, who humbled himself to death on a cross (Phil. 2:3-8) to do his Father’s will (John 6:38) and bring us salvation?

Enter Jen Pollock Michel’s new book Teach Us to Want. I half expected the same as what I had been reading elsewhere, but this was different! It was hope-giving, inspiring, encouraging, grounded in biblical truth, gospel-centered, honest, and thoughtful. Teach Us to Want came from a different perspective by analyzing the more root issue of desire and ambition – not just the big picture of calling, but daily desires as well, something I had not considered, but which may be even more important. Teach Us to Want acknowledges that many of our desires are malformed and selfish, but that not all are. Teach Us to Want centers around the Word and prayer and led me into times of prayer before the Lord. Teach Us to Want centers around God and his glory, not around me. This is so refreshing, so needed in our culture.

Add to this that Jen Pollock Michel is a beautiful writer. She is adept with words, clearly well-read, interweaving with her story many biblical truths and valuable quotes along the way. Teach Us to Want is worth reading simply for its beauty with words!

Jen adds to the conversation that is going on among Christian women, but with a biblical approach and from an angle that is not as often considered. I hope Jen continues to write and that Teach Us to Want is just the first of many more things to come. I give it my enthusiastic recommendation!

Remembering is Believing

You know the old saying, “seeing is believing.” If something is so crazy or unbelievable, you might hear, “You just have to see it to believe it!” We’ve all probably used a similar expression both in jest or in full seriousness.

The disciple Thomas used this language in John 20:25. Jesus had appeared to the other disciples after His resurrection and shown them His hands and His side (verses 19-23), but Thomas had not been present. When they told him about it, Thomas said, “Unless I see in His hands the print of the nails, and put my finger into the print of the nails, and put my hand into His side, I will not believe.” Unless I see, I will not believe.

A friend, strong in his faith, recently was going through a time of legitimate suffering. He’s never wavered in his faith, but in the midst of his hurt, he said something along the lines of, “At some point, you just need to see God is there. It doesn’t feel like enough to just know it.” He knew all the right things, but understandably wanted to really see God’s active, visible power in the situation and experience anew His presence in it. He was articulating what we all can probably identify with and have perhaps felt in moments of acute pain.

As my husband and I listened to our friend, I could see the words “seeing is believing” in my head, words I have written along the page of my Bible in Exodus. The word “remember” came to my mind as a possible antidote to our friend’s questions.

In the Book of Exodus, which describes the Israelites “exodus” out of slavery in Egypt, the Israelites had no trouble believing God when they saw active, present evidence of Him, such as when the Red Sea parted or when the manna first fell to the ground. But even in the midst of such stunning wonders and awesome acts, they were tempted to doubt and fear, to lack faith that God would act again to save and deliver them. They were a forgetful people.

In Exodus 14:10-12, the Israelites, who had fled from Egypt after the Lord sent 10 plagues to cause Pharoah to let them go, now stood before the Red Sea being pursued again by Pharaoh. What they saw (“seeing”) caused them to fear (“believing” they would die): “The children of Israel lifted their eyes, and behold, the Egyptians marched after them. So they were very afraid…. Then they said to Moses, ‘…have you taken us away to die in the wilderness? … For it would have been better for us to serve the Egyptians than that we should die in the wilderness.’” (emphasis mine)

Rather than remembering that the God who had just delivered them with 10 plagues could now deliver them again, they doubted based on what their physical eyes could see.

“And Moses said to the people, ‘Do not be afraid. Stand still, and see the salvation of the LORD, which He will accomplish for you today. For the Egyptians whom you see today, you shall see again no more forever. The LORD will fight for you, and you shall hold your peace.’” (Exodus 14:13-14) (emphasis mine).

You know the rest of the story: The Red Sea parted, and the Israelites were saved, and “the LORD overthrew the Egyptians in the midst of the sea” (Ex. 14:27). Moses and the children of Israel sang a song of praise to God in Exodus 15. But how long would they remember?

The next scene (Ex. 15:22-27) after their praise to God takes them three days in the wilderness with no water. They began to complain, and God gave water. Then there was no bread (“Oh, that we had died by the hand of the LORD in the land of Egypt, when we sat by the pots of meat and when we ate bread to the full! For you have brought us out into this wilderness to kill this whole assembly with hunger.” Ex. 16:3). And the LORD rained bread from heaven for them.

There were no limits to the miraculous acts the LORD could and would perform on their behalf, with great patience and mercy, and yet, there were continued complaints and lack of faith. For “seeing is believing” and whatever the present moment brought dictated the faith they had.

What if remembering – recalling to mind who God is and what He has done – is a key to ongoing belief? Rather than following the example of the Israelites or Thomas, needing to see to believe, I offered the thought to our friend that perhaps he needed to remember. Maybe he should write down all of the times he had seen God act and known His presence. Maybe he should also write down the promises of God given in Scripture. And then maybe he should cast his eyes upward to see the God who does act for good and in love for his people, even as we live in a sin-sick world experiencing the pain and suffering the Bible acknowledges we will and tells us to expect.

Jesus was gracious to give Thomas that opportunity to see His hands and side eight days later (John 20:26-29), to which Thomas responded, “My Lord and my God!” Jesus said, “Thomas, because you have seen Me, you have believed. Blessed are those who have not seen and yet have believed.

In the wilderness times – and at all times – we can go beyond seeing our present circumstances to remembering, and as we do, we can pray and expect and believe and look up and hope and praise. God is there, and we will see Him even as we remember and look to Him again to answer our cries in the way that He knows is best for His glory and our good. Remembering – recounting His awesome acts and presence with us – is an act of believing.

Why Verses for the Day?

The “Verse for the Day” blog posts began as notes of encouragement each day to my children. I was choosing select verses that God had used in my life and sharing those with my children.

I became convicted that perhaps I should put the verses more in context and decided to choose a book of the Bible to go through, which might also teach my children about more in-depth Bible study. The first book I chose was Galatians, and this has turned out to be far more challenging than I anticipated! I can’t share what I don’t know, and so I have to study and read a good bit more. In the process, I’ve been the one encouraged.

I continue to post these here as a record for my children. However, I don’t pretend to be a Bible scholar! I’m not. In fact, I’ve encountered challenges to getting through Galatians, but want to persevere with what I started. And hopefully by sharing this with my children and here, I am simply sharing what any of us can do when we open up the Word of God each day, study it, and ask Him to lead us by His Spirit. God and His Word have the power to change our lives, and that’s the biggest message I want my children and anyone else to know!

Verses for the Day – Galatians 3:1-5

The verses for the day are from Galatians 3:1-5:

“O foolish Galatians! Who has bewitched you? It was before your eyes that Jesus Christ was publicly portrayed as crucified. 2 Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith? 3 Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh? 4 Did you suffer so many things in vain—if indeed it was in vain? Therefore He who supplies the Spirit to you and works miracles among you, does He do it by the works of the law, or by the hearing of faith?—

Those words ring in my ears again and again as I ponder this passage: “O foolish Galatians! Who has bewitched you?”

“Bewitched” means to cast a spell, to charm, to fascinate or enchant. If these Galatians — who lived so close to the time of Christ, whose eyes had seen Jesus Christ publicly portrayed as crucified (verse 1) — could be bewitched, don’t you think it’s possible that we who live 2000 years after His death and resurrection are likewise in danger of it?

This is why Paul writes – to give them again the truth of the gospel, and this is why we read the Bible – to be reminded of truth that will keep us from being bewitched, foolish, or led astray. We need our daily bread, our time in the Bible, as much if not more than our literal daily bread of food and drink. We need it to be reminded of truth. It’s so easy for our hearts to be fooled.

What had bewitched them? It sounds like the idea that they could be made righteous through works of the law instead of through faith. This is a timeless issue that can challenge every one of us. The Galatians who had begun by faith in Christ, begun in the Spirit (v.3), were now beginning to turn to works of the law, believing they could be perfected in their flesh. This could again be a reference back to circumcision and looking to a certain work to gain them righteousness.

Paul asks them how they received the Spirit (v.2)? Through works of the law, or by the hearing of faith?

Works righteousness seems to be the default mode of our lives. Can we do enough? Can we maintain what God has started?

We do obey Him out of love for Him. We are saved by faith and want to live for Christ, our Savior. But these works show our love and devotion to God; they do not make us righteous. We cannot add to the work God has done on the cross. We would be silly to try. We would be bewitched.

Likewise, just as our righteous works cannot add to our salvation, our sin also cannot take away from our salvation! Rejoice in this! We can’t add to it or take away from it! Our pastor pointed something out like this on Sunday during our study of Romans. If you believe your sin is too great, or that it is something that would separate you from Christ, you don’t understand that your good works are not good enough to bring you to Christ. Jesus and His grace do it all! The law shows us this.

Rejoice! Repent! Turn to Him. Seek Him. Obey Him. Not so that your works will save you, but so you can say, “I love You, Jesus, and I thank You for what You have done for me, and I give my life to You!” Let Him bless you as you follow and run hard after Him. Study the Bible, know the truth, that you may live in Him, your crucified and risen Savior and King, each and every day.

PRAYER: Father, thank You for the cross where our sins were covered by the blood of Jesus. Nothing we bring, nothing can we add. We would be foolish to try. You have paid the price and done it all. The law shows us our need for you, it does not save us. Let us not believe that our good works could ever save us or add to our salvation. You provided for our salvation and you provide for our sanctification. We want to walk in the Spirit, not in the flesh. Show us where we might be bewitched, and let us walk in faith. In Jesus’ name, Amen.

Verses for the Day – Galatians 2:17-21

Today we come to a typical question that arises when people consider that we are saved by faith in Christ, not as a result of our works. The question that Paul lists here in verse 17 is similar to other ones that he writes about in Romans (See Romans 3:5-8 or 6:1-2, for example).

The question here is that if we are justified by Christ, made right with God through Him, and yet are sinners, is Christ a minister of sin – and Paul exclaims, No!

17 “But if, while we seek to be justified by Christ, we ourselves also are found sinners, is Christ therefore a minister of sin? Certainly not! 18 For if I build again those things which I destroyed, I make myself a transgressor. 19 For I through the law died to the law that I might live to God. 20 I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me. 21 I do not set aside the grace of God; for if righteousness comes through the law, then Christ died in vain.”

The law was given not to make us righteous (v.21), for it cannot do so, but to make us aware our sin (as we break the law) and our need for Christ as our Savior from those sins.

But once we receive Christ by faith, see verse 20 – we are crucified with Christ, and it is no longer we who live, but Christ who lives in us. The life that we then live is by faith in Jesus who loved us and gave Himself for us. After we have been justified through Christ, made right with Him, through His death and resurrection, we are in Christ, and He is in us. This is the power we are given in Christ to live a life of obedience, not of sin, so sin does not continue to have the same power over us. Christ would never be a minister of sin or promoting sin!

As our pastor pointed out Sunday as we studied Romans 3:5-8, Christianity is the only faith that asks these kinds of questions. Anything else tells you that you have to be good and do good works to earn something – so you would never ask these kinds of questions because you are of course working hard to attain something (you think).

But when faith is given to us as a free gift of God’s grace and mercy, this incredible gospel we are studying about in Galatians, the natural question is, “Wait, but if it’s free, do we just continue to sin and that’s okay?” or ones similar to this.

As we come to understand that God’s gift of salvation frees us to not sin, to serve Him, to love Him, to live in joyful obedience, by the power of Christ in us, we begin to understand the gospel, and it truly causes us to stand in awe of our God. Jesus, who loved us and gave His life for us, then gives us everything we need for godly living – His strength, His power, His Spirit – Praise God!

Prayer: Lord, thank you for giving us the law to see our need for you. We are powerless and desperate without you. Praise you, Jesus, for your death and resurrection, taking our sins on the cross, that we might be crucified with you and be raised to life in you so that we have power through you over sin in our lives. Please cause us to live in this freedom today that you have accomplished for us. You do it all! Praise you! Free us from sin that entangles us and help us to fix our eyes on you, the author and perfecter of our faith (Hebrews 12:2), in Jesus’ precious name, Amen.